Wednesday, June 22, 2011

Opinion Paper - The Budget Crisis: Cutting the Fat

The Budget Crisis: Cutting the Fat
Today, we all know that the economy is not what it used to be.  The vast majority of us feel the economic strife and cut back when and where we have to in order to sustain our families and lifestyles.  The problem is that there is another part of the population: the one that does not feel the economic crunch of today’s society either at all or to a minimal extent.  Why is this?  The reason is that they are either in the top 10% of the American societal wealth or that they are the ones making budget cuts everywhere but where it hurts them.
            One example can be found in the Miami Herald by Fred Grimm.  He writes about how some of the legislators use using the budget’s cushion for personal luxuries like Ruth’s Chris Steakhouse.  The article reported one senator, Mike Haridopolos, spent $12,495 in restaurant bills.  He did not pay for these visits out of his own pocket, however, he paid for them from the Committee for Florida’s Fiscal Future.  Another example that the article shows is how Representative Kendrick Meek racked up $16,207 in his 44 visits to the steak house all of which were funded by his campaign fund expenditure report.
            The budget does not have enough money for education but it seems to have enough of a cushion for extra expenditures like the ones above.  Here in the sunshine state, along with most of the country, we have problems with our budget and more cuts are expected to be coming.  The state budget has a significant portion of it already going to education and therefore the legislatures look at it as something to cut.  One article suggested that we raise taxes to fund the failing education system.  The problem is that the legislation did not want to raise taxes.  The other problem is that the budget seemed to not want to give.
            I think that the ways that the school boards and the legislation are dealing with the budget crisis are not in anyone’s best interest except for their own.  I understand that the legislation has things to deal with, such as the No Child Left Behind act, which ties their hands even further from helping education in all areas. I also know that there is no easy solution and unless we modify much of what we, as the public, expect from education and “the system” the budget crisis is one that will not go away.  We need to trim the fat of our expenses from the budget.  If we are going to cut teacher’s salaries, educational funding, the arts, extra curricular activities, counseling, and even closing some school then I think that we need to look at our budget and what makes a school a place for the adolescent to grow into the citizen we expect them to be in today’s society.
Where the legislature is cutting the fat currently does not make a school an educational facility but it makes schools a glorified baby sitting service.  Teachers have a hard enough time trying to teach their students when they are under pressure to get “high test scores” and often this is where the No Child Left Behind Act comes into play by pushing out the under achievers and classifying students that normally should not have a label on them.  I feel that the education system in our country, if it continues as it has been, will not produce exemplary citizens that can represent our country but rather it will divide our country and divide the people of educated status and non educated status.  I believe that our country can not afford that kind of social clash.  When the world politics are getting sticky and internal strife rage there is always a catastrophe of some kind lurking. 
I feel that we need to stop allowing our representatives to spend our tax money and donations like sand in an hourglass.  We need to hold them accountable and use that money to fund what we give it to them for, to better our society and foster our children.  Imagine that every senator and representative spends an average of $10,000 at things like restaurants or other unimportant events.  That would mean 100 senators so $1,000,000 saved.  The 111th Congress had 435members and then that would amount to $4,350,000.  While adding these numbers does not amount to the billions that is currently needed in funding for education it is a healthy start.  If we also trim the fat other places as well, such as in inflated salaries, we may just find the money to save our children and the future of our country.
What we have to realize today is that we are sacrificing our children’s future for our present.  If a student goes to school that has 30+ students in it (even though the class size average is 20…because there are some very small classes on campus), doesn’t get a break from “pure” academia, is expected to excel in this condition, is not provided for emotionally or physically (cuts in physical education, music, art, counseling, and extra and co-curricular activities), has a shortened day and only goes four days a week, and the classroom environment is lacking in quality equipment, then can we expect them to do well and more importantly learn?  I strongly feel that the answer is no.  This is happening to schools in school districts around the country, not just in lower income communities.  It affects our past, present, and future.  It is shocking to me to see how the education system have grown and developed in the past 100 years only to come almost full circle because of money.  We can change it, if we cut the right fat.

My Teaching Philosophy

Teaching Philosophy
In my opinion one of the most important things about teaching, speaking, or writing is knowing who your audience is.  As an educator I realize that I am teaching students.  Not all students are the same and as such I feel that an educator should try to learn about who each of their students are in order to spark interest in whatever subject they are teaching. Students who are not motivated or do not find a subject interesting or relevant to them does not do as well as one that does.  Educators should be able to find that spark and try to stimulate learning in all of their students, it is their job. It is my job as an educator to let students learn in every capacity.
School is no longer a place solely for academics.  Students should be learning a multitude of things.  These should include but are not limited to what they are good at, what their interests are, and ideas about who they are as individuals.  Learning mathematics, science, and  history, while essential, need to play into something much larger: the role that the student will have as a citizen of the world.  Allowing our students the opportunity to grow and learn without hesitation in a safe environment is the best gift that we, as educators, can give them.  The saying "to teach is to touch lives" is true when what you're teaching are life lessons in addition to the curriculum.  The curriculum will allow these students to make informed decisions and live their lives out to their fullest potential and that is what I, as an educator, strive for.  I strive to teach the entire person.  My students will learn the curriculum and how it affects their lives but they will come out with something more too.  These things are important because forcing students to learn rote facts and historical narratives are fine but they often do not allow the student to entertain the ideas of the world.
Our world is changing at an unprecedented pace and we, as educators, need to keep up with it.  Remember, that the students that we have in our classrooms today are not going to be in the work-force and in the "real world" tomorrow.  We are teaching our students using the technical and bias hindrances of today for their future tomorrow.  We need to educate the person of today so that they can thrive tomorrow.  If they know just the facts and how to think about them in one dimension they may be left behind in our quick paced society.
Once we realize this, we can begin to understand how essential it is that a love of learning be instilled in our students.  We need to connect our classroom to the outside world and make our students realize that they can transfer their "boring school work" into amazing things out of the classroom.  If we do this our students will not only excel in the classroom environment but they will also excel as a citizen in their communities.  For example, a history teacher can have their students connect current events to historical rhetoric and allow then have their students create predictions and things to circumvent "unfavorable" circumstances that could happen.  The students could then take it to their local government and get policy enacted.  Our students are young but they have the ability to change the world around them and they need to be aware that they can make a difference in the world.  They are not helpless.  This attitude will especially help those students with bad family backgrounds.
Keeping in touch is essential to the facilitation of learning.  If an educator allows the students, parents and/or guardians, and themselves to freely interact the student is more likely to feel that they can succeed or feel motivation in a variety of ways.  Keeping parents and/or guardians informed about what is coming up, what the student is doing, and not always leaving a message about negative things but positive things can influence the way that they see their child and how involved they are with their child.  Imagine how far telling a parent that their child is a wonderful addition to the classroom can go, especially in a "broken" home.   Technology is one way that keeping in touch becomes simple.  E-mail and a class website allow parents and students alike to engage in discussion and see what is going on in the class.
Teachers, students, and parents/guardians can see if learning is effective by numerical grades but more important than those glimpses into a particular time is the way that the student talks and entertains that knowledge base.  Seeing students bring up school related subjects on their own is an indication that they are not only learning but they are interested.  Also, having students engage in dialogue outside of the classroom or in the classroom shows just how much is being learned.  (Dialogue defined as a discussion between two or more people so that they can understand or appreciate how they view a given subject matter.) This could also be see through projects or papers.  For me, while summative assessments are essential, formative assessments are much more useful.  Each student will excel at a particular one of these depending on their learning style and the way they express information the best.  For this reason, in my classroom, we have a multitude of assessment bases so everyone has a chance to show what they have learned.
Technology is advancing and as such introducing our students to the technology of today is essential to the education of the future citizen.  Teaching students how to use technology effectively is important because having the internet with all its information is useless if you do not know how to navigate it.  We have to teach our students to ask the right questions so that they can find and search for what they need quickly and efficiently.  Technology can also help students to pursue collective in or outside of the classroom.  For example, using a class wiki to allow dialogue and collaboration could easily lead to not only wonderful ideas but putting them into action because they have networked with each other utilizing each individual's skills and gifts.
Since I feel so strongly about these things, I would like to work in a student centered school.  I would like to have each of my students feel like they are an integral part of my classroom and an integral part of the school.  Ideally, I would like to make the school a home away from home for my students and any students that I encounter.

Rousseau v. Burke: Political, Social, and Economic Transformations


April 2008

Rousseau v Burke: Political, Social, and Economic Transformations


            Jean Jacques Rousseau and Edmund Burke did not agree on most, if any, political ideas.  They both articulate their positions to their fullest abilities.  They both see the French and American revolutions come to pass, even if their consequences were not seen.  They come from different backgrounds and as such had a different initial view point of the world.  Rousseau advocated radical political, social, and economic transformations of societies when it is believed that newer intuitions can do the respective job better; however, Burke argues that this is never desirable.
Rousseau was a man of many trades and is often called the founding father of the French Revolution.  He believed in uprooting old traditions and institutions for newer and better ones.  Rousseau went through many personal changes in his life that affected his political theory.  For instance, he was raised Catholic, became a protestant, and then dies anti-religious.  His writings reflect his confusion on the Christian way of life.
            Burke often wrote in response to Rousseau’s radical writings.  He was a Christian and believed that throwing off old traditions and institutions was essentially destroying society.  He was a complex man.  He supported the American Revolution (it was valid) and condemned the French Revolution (it was illegitimate).  At one point Burke even goes so far as to address Rousseau personally in his writing calling him things such as a “founder of the philosophy of vanity” (Burke 512).  He goes on to critique Rousseau and his vain philosophy, predicting that it would bring about, Napoleon type of a person (O’Neill).
Human nature for Rousseau and Burke are very different.  The way they view human nature is the building block for the way that they view the world that they lived in.  Rousseau believed that people in the State of Nature (before civil society) were naturally good and individualistic (Rousseau 60).  That people did not interact with each other much and as such do not have a set of morals or a sense of virtue.  They instead have a self concern in which they take care of themselves and if they see one of their own species in peril they help them out as well, to preserve the species, called “amour de soi” (Rousseau 73).  People, however, have the desire to better their situation which leads to “amour proper” (Rousseau 79).  “Amor proper” comes about when people begin to rely on each other because they divide labor etc (Rousseau 79).  This creates the self love and the judging/valuing of oneself to only those around you and what they have, not as an individual, but as a member of society, which encourages “zero-sum gains” (O’Neill).  This collection of accidents in time is how Rousseau views history.  He believes that because all of these things are accidents that they can be rectified and erased completely without any consequence.
            Burke calls this “intellectual vanity” and completely disagrees with Rousseau (O’Neill).  He believes that human nature is innately evil.  He does not believe that there is a movement from “amour de soi” to “amour proper” (Rousseau 73 and 79).  He also thinks that history should be honored because it is a collection of small incremental changes in society that have answered the problems of society.  Burke believes that history is the greatest inheritance that a generation can receive (Burke 428).  If one were to try to dramatically and quickly change the institutions and writings of the past then the future would be chaotic.
            These basic assumptions lead to what Rousseau and Burke believed a social contract truly was.  For Rousseau, the first time a person enclosed land and called it their own was the founder of civil society (Rousseau 84).  With this society came the social contract.  The rich were the first to encourage it in order to secure what they had obtained in the State of Nature (Rousseau 98).  The poorer people would go along with it to ensure that when (not if, for they did not think that way) they were rich they would have the proper protection as well (O’Neill).
            Rousseau also states that so long as there is a social contract that universal suffrage is necessary.  He believes that everyone needs a voice in order to make the general will work.  If any person forfeits their voice then they are a slave to the others that have and are not free (Rousseau 192).  There is also something called “particular will” (Rousseau 194).  This is an individual want/need that can be voiced, but the general will is the voice of the collective and what they believe is best for society, not necessarily the individual.  In this way a collection of “particular wills” and the “general will” can differ and only the “general will” should prevail (Rousseau 203).  Rousseau believes that the individual has no rights and that all men should have a relatively equal property base.
            Burke, on the other hand, believed that a social contract is one that the people of a given society have with their past.  If one were to destroy historical inheritance then they would effectively destroy civilization (O’Neill).  Burke believes that there should be inequality in property because he believed in a “true natural aristocracy” and that nobility and religion play large roles in society (Burke 495).  He says that the lower the socio-economic classes looked up to and loved the nobles (Burke 447-448).  They wanted to be like them and wanted to have the luxuries that they had.  Burke also believed that only some people should participate in politics, unless, their history wanted universal suffrage.  He thought that only those that could have time to give to it could participate, which would eliminate all of the lower working classes.  He also thought it was absurd to think that all people had the mental capacities to participate in politics and it, like any other science, needed adequate attention and “requires experience” in the field in order to participate in it (Burke 443).
            While the nobles provided the beauty of the civilization, religion provided the fear.  It was the fear of God that kept the citizenry in check.  This is because Burke ties government to God by saying that God granted the government the fundamental authority to rule and supporting an official state church (Burke 437 and 453).  He also believes that this is a way to keep society from drastic changes because it would be questioning the government and thus God, himself.  Instead, it keeps society changing slowly through incremental changes.
            Rousseau thinks that religion, especially Christianity, is a horrible institution because it does not help the state.  He believes that the state should use religion to its advantage or that it should be gotten rid of all together (Rousseau 305).  He thinks that the legislature should put words in God’s mouth to fundamentally alter society and to provide some legitimacy for their actions (O’Neill).  This is, I believe, a reflection of Rousseau’s personal journey through religion.
            As one can see Rousseau and Burke have very different views on if a society’s political, social, and economic institutions should radically change and why and why not.  Rousseau obviously believes that society’s political, social, and economic institutions can and should be radically changed if the institutions from the past are no longer desired.  Burke, however, believes that prescription and prejudice of the past should not be altered except incrementally because it is what creates civilization.
            I feel that Burke creates a better argument.  I feel that Rousseau misunderstands many things and it is reflected in his theory.  For example, the way he views Christendom is a distorted version of it.  Nor does he go into detail about how people are supposed to put aside particular wills (even though it is what made them come out of the State of Nature) and only voice the general will.  Also, in his State of Nature people are individualistic and have no family (Rousseau 65).  So, where does the child mature into the adult?  An infant can not take care of itself.  This is evident even in the wild where even the most hostile of mammals nourish their young or they eat them.
            I feel that Burke does not have as many loop holes in his theory and that his ideas of the person and history are valid and have good documentation.  The only thing that I can think of that I really had a problem with was that the lower the class the more the people loved the nobles.  Where in France the lower classes captured Marie Antoinette and her husband and beheaded them.  This is not love or admiration but quite the opposite.  Thus, one can say that both Rousseau and Burke had their theoretical problems but in my opinion Burke did a better job of asserting his case.

International Influences on Democratic Transition Case Studies: Portugal and Chile

April 2008

International Influences on Democratic Transitions
Case Studies: Portugal and Chile


Any state in the world could democratize given the right circumstances; however, it is important to understand that these circumstances are not necessarily universal (Tilly 2000, 1).  This study will try to examine how one of those circumstances, international influence, has affected the processes of democratic transitions in the global arena.  This will be done by performing a most-similar systems analysis of Chile and Portugal.  The discussion of how international influences is an important thing to examine because some specialists in political science have viewed international influence as an external nuisance factor and have focused only on the domestic realm (Segal 1991, 30-31).  This paper will assert that Portugal had a much easier time making its democratic transition than Chile because of international influence.
            The cases of Portugal and Chile were chosen because they have very similar backgrounds and populations.  According to the CIA WordFact Book, Portugal (in 2007) has an 84.5% Roman Catholic population and Chile has a 70% Roman Catholic Population.  The fact that both countries have super-majorities of Catholics limits the influence that any other religion or religious sect would have over a state government on some civil liberties.  In contrast, the Catholic Church would be able to influence the domestic sector of these states to a relatively high degree (Segal 1991, 37).  This could be accomplished through the urging of the Church to its congregation to push for democracy in the state.
Another factor that would have a significant influence on the democratic transition would be the military.  In both of these countries the military played substantial role in the transition to democracy, but in both cases they initially helped rather than hindered the transition (Casper and Taylor 1996, 7).  This eliminates the question of the military being a determining factor because they both were military run coup d’états.  Other things such as life expectancies (Portugal→77.87 and Chile→76.96), or the time that democratic constitutions were adopted and effective (Portugal→1976 and Chile→1980-81) are similar as well (Central Intelligence Agency 2007).  Both of these countries eventually become electoral democracies with ratings of a one in both the political rights category and the civil liberties category in the Freedom House survey (Freedom House 2007).  This is the best rating (most democratic) that the Freedom House survey offers.  The processes in which Portugal and Chile get to this point, however, are very different.
The most obvious difference between Portugal and Chile is that Portugal is in Southern Europe and Chile is in at the southern tip of South America.  However, this is desired in these case studies because it is the difference in geostrategic positions that one can examine what kind of international factors are the most influential.  These and other factors will be discussed in more detail in the case studies.
            One of the first and most important things that one needs to understand in these case studies is the difference between liberalization and democratization.  Liberalization is “the toleration of democracy” whereas democratization “requires open contestation over the right to win control of the government” (Linz and Stephan 1996, 3).  This ultimately means that an authoritarian (or communist) state can liberalize and tolerate some of the principles of democracy but not undergo a democratic transition.  This is essential because in both Portugal and Chile there were many western ideas that were put into practice but a democratic transition was still unsure.
            In today’s world, there have been an unprecedented number of successful democratic transitions and, as such, one should understand what a democratic transition is precisely.  Transitions are regime changes within a state, and successful regime changes depend on many influences.  Transitions can be a long and gradual process, as exemplified by Portugal, or they could be a rapid upset such as a revolution, as exemplified by Chile (Casper and Taylor 1996, 5).  In many cases, the former can take years, generations, or even centuries for successful regime changes to occur because often an issue of national identity is at hand, not just a regime change (Whitehead 1991, 57).  This is especially true with democratic transitions from authoritarian regimes.
            Most scholars agree that the democratic transition ends at the establishment of a democratic constitution and the installation of a democratic regime; however, this regime change does not mark the end of the democratization process (Casper and Taylor 1996, 3 and 9-10).  In all reality, there are many transitions that begin that never become consolidated or revert back to their old regime (Linz and Stephan 1996, 4).  Other times, transitions occur that are successful in a change of regime, but they do not become democracies.  Instead they become another form of government (Casper and Taylor 1996, 2).  It is sad to say that this has been the global trend in the past because it is very hard to form a true democracy or even a regime that has the principles of democracy (Linz and Stephan 1996, xiii). 
            It is critical to be clear about whether a democratic transition has been successfully completed because if it is not clear then the population could mistake a true democratic transition for perhaps an electoral authoritarian regime.  This could result in the citizenry questioning the motives and legitimacy of the new democratic leaders (Linz and Stephan 1996, 207).  If a leader declares a democratic transition successful when it is not, then either there is a misunderstanding, they are willing to accept the undemocratic terms which they find themselves in, or they want to keep the undemocratic things around, as one finds in Chile (Linz and Stephan 1996, 207).  All of these things are major concerns to a real democratic transition because they could turn into what Andreas Schedler calls electoral authoritarianism (2006).  This is a regime in itself.  Since it lacks certain fundamentals of a democracy it can and should not be called a democracy.  A democratic transition is only successful when it produces a democratic regime that does not have to share its legislative and social powers with the prior regime or with other external forces (Linz and Stephan 1996, 3).
Democratic transitions usually require that the population take an active roll in pushing out the old regime and demand (or helping to reinforce) the legitimacy of the new democratic regime (Casper and Taylor 1996, 9).  One way to identify this is in the role that the military plays.  The less democratic a state is, the more power the military and not the civilians have (Pereira and Zaverucha 2005).  Even elites play an important role as to whether the democratic transition will take hold and eventually become a consolidated democracy.  Elite driven transitions are likely to be successful but they are also likely to have some remnants (often enclaves) of the leaving authoritarian regime.  By contrast, mass-driven transitions are a bit harder to complete, but they are likely to have very few, if any, enclaves of the leaving authoritarian regime (Casper and Taylor 1996, 5 and 10).
            These remnants can be found in electoral authoritarian regimes and some temporary governments that are meant to be in place for a very short time, as was the case in Chile with Pinochet.  Thus, holding elections is a stepping stone to a democratic transition, but it does not mean that it has been successful, especially if the elections are not free and fair (Linz and Stephan 1996, 121).  If free and fair elections are held they present an interesting opportunity in the form of allowing citizens to voice their opinions for better or worse, help legitimize a new democratic regime, and provide opportunity for new parties and political players (Linz and Stephan 1996, 120).  In this way, an election can be the opportunity for an authoritarian regime that was hoping to prove legitimacy to be elected out of office because it would stir the people to organize their voice, again as seen in Chile (Casper and Taylor 1996, 7-8).
            Since elections are such a key part of any democracy it is important to analyze all influences, both domestic and abroad.  Domestic influences are often much easier to see and evaluate at face value than those in the international arena.  The international arena complicates the situation by doing things such as encouraging the people to demand democracy, sending in covert operations and government agencies to aid in organization, providing funds to certain political hopefuls and not to others, and much more (Casper and Taylor 1996, 8).  International actors could force out an authoritarian leader, but it has been proven, through history, that letting the domestic actors do it their own way provides a basis of ownership and legitimacy of a democratic regime and eventually a successful transition (Casper and Taylor 1996, 5 and 8). 
            The fact is that the state itself and the citizenry of that state are not the only ones that are affected by a regime change, especially a democratic transition.  International relationships are modified or even changed completely because of the regime change.  For the newly democratic state, economic international relationships and special interests abroad are affected.  As such, it is very important to analyze how international players will protect their interests, and thus, the democratic transition (Segal 1991, 35).
             In many of the early literatures on democratic transitions, international influences were omitted or underestimated because they were ignorant of how external forces interacted in given transitions because of secrecy (Wiarda 2001, 496).  At the international level, transitions to democracy are important because democratic peace theory links democracies to being peaceful to one another in all realms of communication and trade (Kugler and Feng 1999, 139).  There are two distinct ways having international influence, leverage and linkage.  Leverage is essentially the way that a state uses its size and scope (economically and militarily) to influence others which in turn raises the stakes of repressions, fraud, or other domestic abuses (Levitsky and Way 2006, 201).   There are five types of linkages (ties to western ideas and institutions) that any given state can have to another across the border and they are economic, geopolitical, social, communication, and transnational civil society association (Levitsky and Way 2006, 201-202).  Neither one of these when used as a single influence are effective in pushing a state to choose democracy over another ideology (Levitsky and Way 2006, 201).  Linkage can cause international and domestic politics to become so intertwined that it is difficult to have authoritarian regimes, as can be seen in the case of Portugal (Levitsky and Way 2006, 204).
            In Portugal, international influence helped the state to condition itself for a democratic transition amidst challenges from other political ideologies to set in (Opello 1991, 100-101).  Many international influences are not easily distinguishable because if government agencies intervened directly, they were often disguised or were conducted as covert operations (Wiarda 2001, 496).  However, it is certain that there were some operations that were very active behind the scenes as carried out by the Central Intelligence Agency (CIA), the Committee for State Security (KGB), and other intelligence agencies with interest in the area (Opello 1991, 90).  The United States (US), for instance, intervened in Portugal in several ways.  One way by which the US intervened was by sending in some CIA operatives to encourage domestic up rise such as attacking the PCP headquarters in the summer of 1975 (Opello 1991, 90).
Another way which they influenced Portuguese transition was by working through the Catholic Church, which was also pushing for democratic reform (Opello 1991, 91).  At this time, the US and other western European states were supportive of any third world independence movements that had a possibility of creating another democratic state because this was a push for democracy in the world which, hypothetically, would create peace via the democratic peace theory (Magone 1997, 21).  Some countries, such as the US, were so desperate for this to occur, that they even considered military intervention in Portugal; however, the European Community (EC) urged to act only in political ways and assured that Portugal would, with influence, become a democracy (Linz and Stephan 1996, 127).
            Another significant influence on Portugal was that its geostrategic location was on the very Western edge of Europe and that it already had membership in North Atlantic Treaty Organization (NATO) which was a predominantly set up as a collective security against communists like the Soviet Union (USSR) (Opello 1991, 87).  These were the bounds by which domestic actors had to act and try to manipulate.  Since Portugal was the first transition in Southern Europe it had to work out its own way of transition by a trial and error process (Linz and Stephan 1996, 117). 
This process was long, but because Portugal had already tied itself into a western international economy it had ample incentive to become democratic (Segal 1991, 36).  Some of the ways that Portugal integrated itself into the western economy before its transition were by already having opened up its markets to be controlled by international supply and demand.  This meant that trade and wages were controlled by outside influences, by creating domestic institutions such as banks that were openly communicating across borders, and by having a large and growing business class that was increasingly controlling economics in the state (Wiarda 2001, 492).  Collectively this meant that Portugal’s domestic sector was highly influenced by influences abroad even if it went unnoticed (Magone 1997, 16).  Since this long and difficult process had already occurred by the transition in the 1970’s the political transition (the relatively easiest part) only needed a push in the right direction to get the transition started (Wiarda 2001, 493).
            The EC provided such incentive in the economic, legal, cultural, and supportive role in Portugal that it essentially created the framework and pressure essential for democracy to grow (Magone 1997, 14).  This was especially true after the EC offered membership to Portugal if a transition to a democratic system occurred (Casper and Taylor 1996, 8).  The EC created rewards for its members but the stipulations for entrance into the community included that the state had to be a democracy (ideally consolidated), have certain western institutions and a capitalistic market (Linz and Stephan 1996, 140-141).  This influenced not just Portugal, but most of the European states.  According to man of the domestic political elites becoming a member of the EC was the only way to insure consolidation of democracy (which is different than a transition to democracy) (Magone 1997, 14).
The regime in Portugal had strict restrictions on what the public could and could not do.  For example, opposition parties were illegal; however, opposition “study groups” were not and this was a loop hole that many jumped through (Wiarda 2001, 490).  These “study groups” were the equivalent of an opposition political party but did not have the official status and when it was legalized for opposition parties to exist these “study groups” were the center of the democratic parties that would take hold (Wiarda 2001, 490).  Other things, such as strikes and lockouts, were also illegal but spawned grassroots organizations which would later influence democratic transition (Opello 1985, 55).  In fact, Western Europe’s oldest dictatorship, by Oliveira Salazar, was over thrown on 25 April 1974, by a group called the Armed Forces Movement (MFA) which was comprised of mostly junior military officers (Linz and Stephan 1996, 118 and Opello 1991, 84).  The “revolution of the carnations,” as it came to be known, occurred unexpectedly when the masses came out, despite urgings by the MFA not to, and put carnations into the barrels of military guard’s rifles (Linz and Stephan 1996, 118 and Magone 1997, 21).
Elections were held on schedule (25 April 1974), but some of the some of the more radical sectors advised people to leave their ballots blank or to vote because the elections were not important (Linz and Stephan 1996, 121 and Magone 1997, 24).  Many people did come out and there was a relatively free and fair election.  People had chosen their parliament; however, democratic transition was still uncertain.
This nonhierarchical military coup created a problem in the form of creation of interim governments where democratic consolidation seemed like a bleak possibility (Linz and Stephan 1996, 116).  They used a non-democratic way of creating the constitution (Linz and Stephan 1996, 119).  The constitution created in 1976, had some very undemocratic things incorporated in it, such as allowing the Council of Revolution, which consisted mostly unelected military men, to pass and judge the constitutionality of laws (Linz and Stephan 1996, 123).  The government was unable to subdue the social movements occurring the domestic environment split into a fascist and an anti-fascist sector and since the radical faction of the MFA was gaining strength it made a democratic transition seem more unclear despite incentives abroad (Magone 1997, 22). 
A transition was only clear when the Portuguese constitution was ratified on 2 July 1976; however, a democratic transition did not become clear until parliament was able to put the military run aspects of government under civilian control, which occurred in 1982 (, (Magone 1997, 26 and Casper and Taylor 1996, 13).  Therefore, Portugal did not complete its democratic transition until 12 August 1982, when it simultaneously completed its consolidation as well (Linz and Stephan 1996, 120).  Its induction to the EC on 1 January 1989 proved that Portugal had transitioned and consolidated democracy like they had predicted (Magone 1997, 33).
Chile, in comparison, had a different process of democratic transition.  Chile did not have as many international influences as did Portugal because of its sheer geostrategic position in the world.  Chile being located on the southern tip of South America meant that Chile could never be a part of the EC or enjoy any of the incentives, economic and otherwise, that members (like Portugal) would.  If Chile had an organization similar to the EC one could easily say that Chile would have been more receptive to democratic ideals and institutions.  To take that even further, one could assume that if Chile had the geopolitical advantage that Portugal has, a democratic transition (as attempted by the military coup d’état) would not lead to a dictator, namely Pinochet.
  Chile is, however, considered one of the most successful democratic transitions in the contemporary world despite the lack of EC influence (Wilde 1999, 476).  In fact, Chile had only two interruptions in its 150 years of democratic processes which is a history that Portugal did not share which meant that democratic influence was embedded in its past (Sanchez 2003, 65).  In Chile, the most influential international effect was through demonstrations and through international interactions (Sanchez 2004, 81).  In fact, the entire domestic arena was influenced by international forces and processes such as Spanish influence or world economic markets via trade and communication (Davis 2006, 262).  Also, since the majority of the population in Chile is Catholic, the church influenced many people and worked in cooperation with others, such as the US, to have democratic reform there (Wilde 1999, 479).
The transition in Chile is considered a pacted transition in which the democratic opposition competes for power under the military dictatorship’s rules (Wilde 1999, 478).  This leads to a transition by transaction, in other words the new democratic regime negotiated with the Pinochet regime during the transition as because the Pinochet realized there would be a transition that they could not avoid (Sanchez 2003, 65 and Heiss and Navia 2007, 165).  This allowed a more clear and precise transition to democracy; however, it creates a harder time in consolidating democracy (O’Donnell and Schmitter 1986, 15).  In fact, Chile has been classified as an unconsolidated democracy because of all of the authoritarian powers guaranteed in the 1980 constitution which were allowed stay during the regime change (Davis 2006, 247).
The military staged a coup d’état in which a governmental junta comprised of four leaders of the armed forces, were to take control (Sanchez 2003, 74). The junta abolished Chile’s previous constitution of 1925, and replaced it with its own vision and rules (Heiss and Navia 2007, 165).  Pinochet was the head of the army, which gave him certain advantages, and within five years staged a coup within a coup in which he took control (Sanchez 2003, 74).  The time when Chile was under military rule is often referred to as Pinochet’s regime; however, it is important to remember that the military junta was created to restore power to elected civilians (Hiss 2007, 165).  This goal was disrupted as Chile became more of an authoritarian dictatorship through time, with Pinochet in control, and was completely authoritarian by the year 1978 (Sanchez 2003, 70).  Pinochet was even found boasting that “nothing moves in Chile without my knowledge or permission” (Sanchez 2003, 74).  This showed just the type of dictator he had become.
Pinochet had been able to create a large, loyal, support group through threats and incentives, which is why in Chile, the world did not see mass mobilization like they did in Portugal (Sanchez 2003, 75).  Pinochet even had the business class in his pocket because the citizenry was uncertain of democracy and modern western institutions (Sanchez 2004, 75).  This created a very difficult domestic arena for democratic institutions to form.
In 1980, a new constitution was approved, by undemocratic means, but it allowed the beginnings for democratic governance (Heiss and Navia 2007, 166 and Sanchez 2003, 67).  While the opposition rejected this constitution they were able to use it against Pinochet as an opportunity, during the constitutionally demanded plebiscite elections, to coalesce and defeat Pinochet once and for all (Heiss and Navia 2007, 166).  Pinochet held elections in 1989, mostly because he felt that he would win and prove his legitimacy (Casper and Taylor 1996, 8).
 This constitution had flawed voting procedures and Pinochet after winning could boast that he would be the “elected” President; however, much to his dismay he lost because the opposition organized to unite 17 different political parties into one coalition against him (Linz and Stephan 1996, 206 and Casper and Taylor 1996, 8).  Pinochet only received 44% of the vote (Linz and Stephan 1996, 206).  In addition, the people of Chile finally began to take to the streets in protest in 1983 as a response to an economic crisis which put a quarter of the working class out of jobs (Wilde 2007, 479).  These regular protests of the Pinochet regime were backed by the Catholic Church (who pushed for a return to democracy) and other international actors (Wilde 2007, 479).  The consequences of this series of results were that an abrupt political and social change was about to occur which was vulnerable to external influence (Casper and Taylor 1996, 8). 
            In the domestic sector, what occurred was a battle between two different ideologies where democracy barely succeeded (Sanchez 2003, 72).  Once Pinochet realized that he would not be President again, he quickly took it upon himself to implement restrictions (such as supermajorities) that would slow and make democratic transition difficult because he knew that controlling the pace of a transition was essential(Wilde 1999, 480 and Heiss and Navia 2007, 170).  This meant that Chile returned to an elected government, but it had deeply embedded authoritarian remnants (Wilde 1999, 480).  Included in the constitution is the inclusion of nine (out of the forty-seven) senators, which are not elected, a system that over-represents the conservative side which favored the ways of Pinochet’s regime, amendments having to filter through a Constitutional Court where the members were appointed by Pinochet, and the inclusion of Pinochet himself as the chief of the army until 1998, and then a senator for life after that (Sanchez 2003, 71 and Wilde 1999, 480).
All of these things were done very close to when Pinochet was to leave office which practically blind-sided the opposition because they had agreed to rule under the 1980 constitution and to eliminate the authoritarian enclaves by the amendment process (Linz and Stephan 1996, 206).  Pinochet resigned as the commander of the army in 1998 when he took up his life position of senator (Wilde 1999, 474).  There are those that believe that because Pinochet was still an active presence in the political arena the democratic transition did not cease and this researcher is one of them (Sanchez 2003, 79).
            Pinochet was arrested in London in 1998 and was nearly tried in Spain for the atrocities that occurred under his regime (Wilde 1999, 473 and Davis 2006, 250).  This made him resign from his position in parliament in 1999 and thus acted as a catalyst for the democratic reform that was occurring in Chile (Davis 2006 249).  Those who did not like the idea of trying Pinochet thought that it would shake the stability of democracy in Chile (Davis 2006, 246).  Finally, Chile was able to complete its transition to democracy and begin to truly erase the authoritarian enclaves in the constitution (Davis 206, 250).
Through all of this it is obvious that Chile had a much harder time with its democratic transition than did Portugal due to mainly international influence.  Both Portugal and Chile have some similarities in the process of democratic transition. Both were military coup d’états; however, they had very different outcomes.  In Portugal through strife the military coup transitioned into a functioning democracy; whereas, in Chile, because of a lack of international influence, the coup by the military junta created a horrid dictator in the form of Pinochet.  Another similarity is that the Catholic Church in conjunction with government agencies acted behind the scenes to influence domestic actors to mobilize and demand reform.  In fact, in both states democratic transition was not implemented until after mass mobilization and the public demand for reform and democratic transition.
Besides these similarities the transition between Portugal and Chile were obviously very different.  In Portugal, the state had already transitioned many institutions to a western capitalistic form and had also integrated its economic system in the international arena, but Chile did not change its institutions nor did it incorporate its economic system which is one of the major reasons that after the initial coup an authoritarian regime was able to take hold.  These were the results of an international influence, namely the EC, which, as already established, Chile had no equivalent transnational organization.
Portugal underwent a gradual transition in which only a push by both international and domestic actors was needed to create a rather smooth democratic transition, but Chile underwent a radical transition.  One day it was under authoritarian rule and the next, because of a plebiscite, the entire state was about to undergo a political and social transition to whatever political ideology was strongest.  This created another difference between the Portuguese case and the Chilean case because international influence was essential at this time if democracy was to prevail.
These case studies emphasize the importance that international influences have on democratic transitions, especially when they are looked at from a geopolitical perspective.  They show how transnational organizations, such as the EC, have a major impact on creating a smooth democratic transition by facilitating incentives in both the economic and social arenas.  This researcher believes that international influences are very important to look at because a transition without enough of a push on the international level will fail to have a democratic transition.  This varies from early ideas that international influences were irrelevant and that only the domestic sector should be examined.  As these case studies show, both the international and domestic arena should be evaluated with equal consideration.

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